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The Day of Resurrection
By Janice Bidwell
Great Lent came and went, and I’m still traveling toward Pascha at a steady lumbering pace. My life is a series of peaks and valleys between the seasons, but my route never varies. This rhythm is unchanging, and yet different each year. This is the path I travelled as a child, and now I’m on this same Paschal path of my ancestors with my own children. The century is new, but the ancient pattern is timeless.
By Fr. Stephen Freeman
The phrase, “behind closed doors,” has become synonymous in English with things being done in secret – generally of an unsavory or nefarious sort. Institutions speak of an “open door policy,” and promise “transparency” to those from the outside. Closed doors have always had a sense of secrecy about them. Sometimes the secrecy hides the darkness of evil, other times it protects us from the wonder of the holy.
The stories of Christ’s resurrection are filled with closed doors. It is a common phrase in the resurrection narratives: “the doors being shut for fear of the Jews.” The disciples had lost their leader and teacher and they feared that they themselves would become victims. That fear led them to flee. It led St. Peter to deny that he even knew Christ. It led them all to hide behind closed doors.
By Fr. Alexander Schmemann
In the center of our liturgical life, in the very center of that time which we measure as year, we find the feast of Christ’s Resurrection. What is Resurrection? Resurrection is the appearance in this world, completely dominated by time and therefore by death, of a life that will have no end. The one who rose again from the dead does not die anymore. In this world of ours, not somewhere else, not in a world that we do not know at all, but in our world, there appeared one morning Someone who is beyond death and yet in our time. This meaning of Christ’s Resurrection, this great joy, is the central theme of Christianity and it has been preserved in its purity by the Orthodox Church. There is much truth expressed by those who say that the real central theme of Orthodoxy, the center of all its experience, the frame of reference of everything else, is the Resurrection of Christ.
Today the fragrance of spring is shed forth, and the new creation shall rejoice. Today the locks shall be lifted from the doors with the faithlessness of the beloved Thomas, as he shouteth out, Thou art my Lord and my God.
-Orthros of the Feast
On this day, the second Sunday of Pascha, we inaugurate the celebration of Christ’s Resurrection, and the occasion whereon the Holy Apostle Thomas touched the Savior’s side.
If the seals of the Virgin’s womb and of the grave did not hinder Thee,
How could the seals of the doors hinder Thy might, O Savior?
This day is called New Sunday, Thomas Sunday or Anti-Pascha. The last term means “in place of Pascha”, because Thomas did not hear of Christ’s Resurrection and disbelieved it. We remember his doubt but do not repeat it. After this Sunday, the Church dedicates Sunday to the Resurrection.
By Fr. John Oliver
from Touching Heaven
The curtains fill with faint breeze and tease away from the open window, then hang still again. I cannot sleep. In several minutes the clock beside my bed will ring as I have programmed it to do. I hear no sound but the soft rustle of swaying leaves. Time has passed unnoticed. It is night-one hour before the Easter Pascha Liturgy.
By St. Gregory the Theologian
Yesterday I was crucified with Him; today I am glorified with Him.
Yesterday I died with Him; today I am made alive with Him.
Yesterday I was buried with Him; today I am raised up with Him.
Let us offer to Him Who suffered and rose again for us ... ourselves, the possession most precious to God and most proper.
By Fr. Thomas Hopko
from "The Orthodox Faith, Volume I, Doctrine"
And He rose again from the dead on the third day, according to the Scriptures.
Christ is risen from the dead! This is the main proclamation of the Christian faith. It forms the heart of the Church's preaching, worship and spiritual life. "... if Christ has not been raised, then our preaching is in vain and your faith is in vain" (1 Cor 15:14).
By Fr. Thomas Hopko,
from "The Orthodox Faith, Volume II, Worship"
A little before midnight on the Blessed Sabbath the Nocturne service is chanted. The celebrant goes to the tomb and removes the winding-sheet. He carries it through the royal doors and places it on the altar table where it remains for forty days until the day of Ascension.
At midnight the Easter procession begins. The people leave the church building singing: The angels in heaven, 0 Christ our Savior, sing of Thy resurrection. Make us on earth also worthy to hymn Thee with a pure heart.
By Frederica Mathewes-Green
Jesus is standing on the broken doors of hell. The massive portals lie crossed under his feet, a reminder of the Cross that won this triumph. He stands braced and striding, like a superhero, using his mighty outstretched arms to lift a great weight. That weight is Adam and Eve themselves, our father and mother in the fallen flesh. Jesus grasps Adam's wrist with his right hand and Eve's with his left, as he pulls them forcibly up, out of the carved marble boxes that are their graves. Eve is shocked and appears almost to recoil in shame, long gray hair streaming. Adam gazes at Christ with a look of stunned awe, face lined with weary age, his long tangled beard awry. Their limp hands lie in Jesus' powerful grip as he hauls them up into the light.
If any man be devout and love God, let him enjoy this fair and radiant triumphal feast.
If any man be a wise servant, let him rejoicing enter into the joy of his Lord.
If any have labored long in fasting, let him now receive his recompense.
If any have wrought from the first hour, let him today receive his just reward.
If any have come at the third hour, let him with thankfulness keep the feast.
If any have arrived at the sixth hour, let him have no misgivings; because he shall in no wise be deprived therefore.
If any have delayed until the ninth hour, let him draw near, fearing nothing.
If any have tarried even until the eleventh hour, let him, also, be not alarmed at his tardiness; for the Lord, who is jealous of his honor, will accept the last even as the first; he gives rest unto him who comes at the eleventh hour, even as unto him who has wrought from the first hour.